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Boggarts |
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Boggarts are malevolent spirits or Wights that inhabit
homes or fields, marshes and other open areas. The term ‘Bogeyman’ is derived
from Boggart. The household boggart causes mischief and things to disappear,
such as milk turning sour and dogs going lame. They are said to climb into
bed with you and put a clammy hand over your face or pull your ears. Those
inhabiting marshes or holes in the ground are considered to be more
malevolent and engaging in more serious evil such as abducting children and
eating people who get lost in the marsh. It seems likely that the Wight
‘Grendel’ in the epic poem Beowulf was a forerunner of the Boggart. |
It is said that mistreating
friendly house spirits such as Elf’s and Brownies, will turn them into
Boggarts with a vendetta against you. In
Northern England, there was the belief that the boggart should never be named.
If it were given a name, it became uncontrollable and destructive. The name
of at least one Lancashire boggart was recorded, "Nut-Nan", who ran
amongst hazel bushes in Moston near Manchester
emitting a shrill scream. In Yorkshire, a boggart is said to inhabit Cave Ha,
a limestone cavern at Giggleswick. Folklore
is remarkably varied as to the appearance and size of Boggarts. Many are
described as relatively human-like in form, though usually uncouth, very ugly
and often with bestial attributes. One such boggart was "a squat hairy
man, strong as a six year old horse, and with arms
almost as long as tacklepoles". Other accounts
give a more completely beast-like form. The "Boggart of Longar Hede" from
Yorkshire was said to be a fearsome creature the size of a calf, with long
shaggy hair and eyes like saucers. It trailed a long chain after itself,
which made a noise like the baying of hounds. The "Boggart of Hackensall Hall" in Lancashire had the appearance of
a huge horse. The boggarts of Lancashire were said to have a leader, or
master, called 'Owd Hob', who looked like the
archetypical devil with horns, cloven hooves and a tail. Indeed, Hob is an
old name for the devil. In an
old Lancashire tale, written down 1861, the author had a conversation with an
elderly couple one evening about their local boggart. They maintained that
the boggart was buried at a nearby bend in the road under an ash tree, along
with a cockerel with a stake driven through it. Despite being buried, the
boggart was still able to create trouble. A farmer's wife, the old couple
claimed, just two weeks earlier had heard doors banging in her farmhouse at
night, then loud laughter, she looked out to see three candles casting blue
light and a creature with red burning eyes leaping about. The following
morning many marks of cloven hooves were seen outside the house. The couple
claimed that the boggart had unhitched their own horse and overturned their
cart on occasion. "Never name it, the old man advised, and said that he
would never dig near its grave. In an
old tale from the village of Mumby in Lincolnshire,
a boggart is described as being rather squat, hairy and smelly. The story
goes that a farmer bought a patch of land that was inhabited by the boggart.
When the farmer tried to cultivate the field the boggart got angry, but after
much arguing they decided to work the land together and share the bounty. The
clever farmer however, began to ponder a way to cheat the boggart out of his
share. When they were debating what to plant, he asked the boggart,
"Which half of the crop do you want for your share, the part below the
ground or the part above it?" The boggart thought for a while before
answering "The part below the ground". The farmer sowed the field
with barley. At harvest time he had a big pile of barley whilst all the
boggart had to show for his work was stubble. It flew into a rage and
screeched that next time it would take what lay above the ground. The next
time the farmer sowed the field with potatoes. At harvest time the farmer
laughed as he claimed his massive pile of potatoes while the boggart was yet
again left with nothing to show for his efforts. Simmering with rage, the
boggart stormed off, never to return again. |